Sathya Dharma Salai

A Divine place to feed the poor who strive for hunger. A locus to uplift the whole of humanity towards perfect bliss without Hunger, Disease, Thirst, Desire, Poverty, Fear, Disease, Decay to Death, with full delight or bliss, through true knowledge, true love, true compassion accompanied by common wealth activities without disparities of dogmatic rituals pertaining to any religions, philosophies, caste, colour, creed, clan, sex or nationality.

Without Divine Grace, abiding love for god is not possible. The saint has used the term "Jeevakarunyam" to denote profound compassion. It is said giving importance to this subject, he has dealt with the subject in seven parts but at present only three of them are available. Compassion is the fundamental trait of the character of the saint. This factor is apparent from his poetic appeals to the Almighty.

Jeeva Karunyam is the act of Non-killing and not taking flesh. Jeevakarunyam is Doing good to fellow beings, When they suffer from hunger, Thirst, disease, ignorance, poverty and fear; Refraining from killing and taking flesh. As regards the first, he puts more stress on relieving hungry from hung Jeevakarunyam is the higher aspect of every religion which holds compassion as the basis of higher spiritual experiences.

The main theme of the mission of the Vallalar is to dedicate himself for a selfless service to the human beings at large. It is this higher aspect of every religion to which the saint gives prominence. He holds compassion as the basis of higher spiritual experiences. According to him, he who loves best serves best.

The saint emphatically declares that love for God will develop in the human minds only and not in other creatures. When man develops compassion towards his fellow beings, he is saint to prepare the ground for Divine Grace. Without Divine Grace, abiding love for God is not possible. The saint has used the term "Jeevakarunyam" to denote profound compassion it is said giving importance to this subject, he has dealt with the subject in seven parts but at present only three of them are available. Compassion is the fundamental trait of the character of the saint. This factor is apparent from his poetic appeals to the Almighty.

There are two aspects for the compassionate service. They are:
1. Doing well to fellow beings, when they suffer from hunger, Thirst, disease, ignorance, poverty and fear;
2. Refraining from killing and taking flesh. As regards the first, he puts more stress on relieving hungry from hunger.

If one pursues the virtue of relieving one from hunger, it is the supreme help. The other kinds of help can be easily rendered by anybody else, as they are supplementary and sustain the life for some more time.

The saint insists that one should give help to all souls with his earned money and through his own physical labor. When this is not possible, he should at least pray for them. He insists on family men of low income to be prudent enough in spending money for feeding their own family as well as others who may happen to approach them for food.

He thus advocates prudence and thrift. He is not only dissuades the rich from spending money unscrupulously on a grand style during their family ceremonies like marriages and other rituals. He persuades them to feed the needy instead. His suggestion is that anybody can do this according to his capacity. He deplores that rich people when they are jubilant and move pompously in high spirits at grand dinners and ostentatious music, and dance performances, normally do not relish the sight of a poor, hungry, meek human creature waiting anxiously nearby for a mouthful of food.

Living morality is the worship of God those who have attained human birth in the world must know the spiritual gain achieved by this birth in time.

To understand what is the benefit to the soul: One must truly understand that the benefit to the soul is to attain complete nature without any hindrance at all times, everywhere and in all ways. To attain the complete natural bliss of the Lord who manifested and exalted all the universes, all worlds, all objects, all living beings, all lifestyles, all uses, and made them enlightened.

To know by what means to attain that immense life of living without hindrance in order to attain natural bliss: to know that it can be attained only by the natural manifest grace of the Lord.

To know how to receive the natural grace of the Lord: To know positively that the grace of the Lord can only be obtained by living mercifully to all living beings, and that not even a little of it can be obtained in other way.

Mercy is the grace of God, the natural expression of God, and compassion is the natural expression of the sympathy of beings or their souls. So empathy ensures that we can receive grace and receive revelation through revelation. It is an experience that cannot be obtained by any other object; so grace can only be obtained by showing mercy to other beings, and not by anything else. It should be understood that no other evidence is required for this.